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Originally Posted by Bobsnox Jewish tradition is exactly what Jesus deals with in Mark 7 and Matthew 15. Just because it's tradition doesn't mean it's right or good in the sight of God. |
Christ tells his disciples to follow what the Pharisees teach, despite their often wicked or hypocritical ways, because they teach with authority (Matthew 23:1-3). Surely the same would apply in this case, all the way to the authority handed down by the apostles and their successors (the Church)?
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If it's just an example, then why do they (Catholics) support the doctrine of Purgatory with it?
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Because the idea that God can pardon our unrepented sins in the next life (what Maccabees says the followers of Judas prayed for)
is precisely what Purgatory is and means.
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Col. 2:8 - See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
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How does praying for salvation for the dead in any way turn us away from Christ? Does he himself not ask us to pray for one another, and tell us to ask that we might receive?
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Why is it necessary for Judgment to only deal with sin? Does God only judge on the basis of whether one has sinned or not? To make 1 Cor 3 out to be dealing with sin is to read something into the text which is not there given context. Where does 1 Cor 3 (the passage you specifically chose to support Purgatory) mention sin and the purging of it? Do you have other passages for prooftexts?
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I have a question: can you give me an example of a work that would be "burned" acccording to this scripture that is NOT a sin?
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Justice was accomplished on the Cross - we can add nothing to what Jesus did.
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So there is no judgment?
After all, if all justice is in Christ, no one should need to justify themselves at all.
And also: "Except you do penance you shall all likewise perish" (Luke 13:5)
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Repentance is a sign of faith, which is the only necessary ingredient on our part for salvation. Furthermore, the whole salvation process, including faith, is a gift from God.
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Christ himself says penance is required for salvation (see above), and as for good works:
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Ephesians 2:8 - For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.
I know there are Catholic understandings of that verse but none have been sufficient so far.
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Again, and I quote:
(James 2:14, 17-20) "What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? [...] Even so faith, if it has no works, is dead, being by itself. But someone may well say, 'You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.' You believe that God is one. You do well; the demons also believe, and shudder. Faith without works is dead."