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Originally Posted by Phazon goron Civil rights should never, ever, be down to gender.
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So, let me get this straight. Let's say a man and a woman are getting a divorce. They have a baby who is 1 month old, and still needs breastmilk.
The woman shouldn't get majority (or full) custody of the baby, even though she's a woman?
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And who's to say every girl gets married? The fact they get half is pure sexism at its best.
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Seeing as how the most important unit of an Islamic community is the family, all Muslims are expected to marry, unless they feel it will hurt them. It's not sexism if they're both expected to marry.
And even then, that half-inheritance thing is the minimum requirement if there is no will. The parent can just bump their daughter up to half of the full inheritance if they want.
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Originally Posted by Jodd Flicking through this thread made me think about the time I visited a mosque. I remember the (Priest? Pastor? The Muslim equivalent of that) |
Imam.
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was telling us that women had the right to keep her finances separate from her husband's, and it was taxed differently, or something. Can someone explain that to me again?
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It depends. If a woman is living with her husband and not working, she gets an allowance from him (which must be at least enough to pay for her expenses), and she uses that allowance however she sees fit.
If a woman is working, then she keeps all of her money and does anything she wants with it and has the right to keep it private from her husband. The husband must still report his finances to his wife, but he does whatever he wants with it.
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Originally Posted by Asta One question: did Aisha actually have any say at all in the arranged marriage? |
Yes. She could say yes or no at any time, and could have divorced him at any time during their marriage. A couple of the Prophet's wives wanted to divorce him, although they always reconciled.
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This kind of thinking makes me deeply uneasy. It's basically the "Separate But Equal" argument all over again, and it's a problem I have with any religion or culture, not just Islam, that assigns different rights or roles to people based solely on gender.
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Ugh, okay. So, you really think that women and men are equal to each other?
I would say that women are superior to men, if anything, since they bear children.
Men and women are biologically NOT 100% similar to each other, and those differences are where the laws differ. Laws about children, laws about working, laws about rape...
Women bear children, so they are expected to be the main influence in their child's life in the first few years of their life, and are expected to be head of the household; that doesn't mean they're locked up in their household, and that doesn't mean that the husband doesn't still have an obligation to raising his children.
Women are naturally weaker than men physically. Thus, they are given more protection to keep them from being attacked and forced to doing things they don't want to do.
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I fail to see how being physically different is enough of a justification to say that women should have differing rights from men. I may as well say, for instance, "Brown-eyed people are physically different from blue-eyed people, although they may be equal in many other important ways". Or, even closer to home, "Dark-skinned people are physically different from light-skinned people, although they are equal in many other important ways. Therefore, they should have equal, but separate, rights."
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You would be right, except that brown-eyes are don't do anything different from blue-eyes, and dark-skin doesn't have a different function from light-skin.
Actually, funny enough, there is a possible elastic ruling on dark and light skin; since you're not supposed to put yourselves in harm's way, a light-skinned Muslim would theoretically be advised to not jump into the sun very often without protection.
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Don't get me wrong: I don't mean to cast an aspersion on the role that Islam may have played in granting women more rights 1400 years ago. However, I do think that religions should be more open to change, rather than strive to remain rigid and fixed, and thereby ignore the moral advances that we have made in the time since. A system that was once advanced, by remaining stationary, can become backwards if the rest of the world progresses. And that can basically be said of any religion.
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Islam has a combination of concrete and elasticism. We believe that Islam can stand the test of time. :-\
Not all progress is good progress. We've made huge progress in gasoline-powered vehicles, but our progress hasn't been good enough to fix our pollution problems.
The Mother of Muslims said it herself; she narrated her life to several chroniclers while she was a general fighting against Ali (Radiallanhuh).
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It doesn't seem that she was mature enough to be called an adult, or even close to one. She apparently still played with her toys even after being married.
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Back in those days, you had to grow up fast. We really need to give kids more credit; they can be as mature as an adult very easily, if they have a good upbringing and learn alot. I was capable of making conscious decisions when I was 10, but my upbringing wasn't exactly...conducive to that type of thing.
Everyone around her said she was exceptionally intelligent, and later in life, everyone could tell how intelligent she was; she became a scholar, general, historian, and orator.
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Edit: looking back, I've just realized that this post may be somewhat incendiary. I have to say though, my purpose isn't to cause a heated argument, but to voice my own concerns with what I personally perceive to be a sexist system.
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Don't worry about it.
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Originally Posted by Cody While we're on the subject of separate rights for men and women, is it true that Muslim men can marry Christian women, but Muslim women can't marry Christian men? The explanation I heard for it is that it's because the wife's submittal to her husband conflicts with her superiority as a Muslim, but of course trusting what random westerners tell you about Islam is a bad idea. |
The thing is that Muslims are heavily advised to marry Muslims, and the Qur'an assumes that they are good people. However, Muslim men are allowed to marry other monotheists, and it still assumes the Muslim man is a good person.
Since men are naturally stronger than women, the hope is that a good Muslim man won't do anything bad to his non-Muslim wife. When dealing with a non-Muslim man, we don't assume things, and so there is the chance a Muslim wife will be forced by the man to do things she doesn't want to do.
In general, it's really not expected of a Muslim man to marry a non-Muslim, because he has to inform his future wife that the children will be raised under Islamic Law.
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Originally Posted by The Arbitrator You basically just confirmed what I said here. Because we can't ask the author what he meant, we have to rely on interpretations which may or may not be correct. |
Islamic scholarship says that Allah (Subahanawa'tallah) is the author, and Muhammad (Peace Be Upon His Soul) is his representative, and he's the guy to ask.
Secular scholarship says that Muhammad is the author of the Qur'an.
So, either way, the Muslims at the time asked THOUSANDS upon THOUSANDS of questions to the guy who knows the Qur'an best.
We don't rely on "interpretations." There is some leg room for opinions in Islam, but the main messages are very clear.
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And "going with the majority" still means that there's a minority who disagree, and the majority are not always correct. Neither are people who are "qualified", because they were taught by people who had their own interpretations as well.
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The minority is inherently wrong in Islam, because the scholars representing the minority should have pleaded their case to the scholars representing the majority already and made a ruling.
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Originally Posted by The Arbitrator From what I've seen of any religious text they are far from straightforward. I had to study the Qoran when I was in my last year in primary school, so yeah. |
And...what wasn't straightforward to you?
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Originally Posted by Evilsbane This is actually a good question, come to think of it. To re-ask it in my own way:
1. In the different sects of Islam, who are the highest-ranking clerics and what is their authority? |
Uh, I only know about Sunni and Shi'ite communities. In Sunni communities, the more knowledge you are the higher ranked you are. The highest rank would then be an Imam who heads a School of Islam, a Madhab.
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I could be wrong, but do the Ayatollahs in Twelver Shia Islam have the authority to, say, excommunicate someone (if that concept even applies to Islam)?
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The 12 Imams have a higher rank than the Ayatollah, but since the Shi'ites believe the 12 Imam has been dormant for the past millennium, the highest rank is the Grand Ayatollah. I have no idea about their powers, though.
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2. If there IS a person or group of people who have such authority, can they not excommunicate or otherwise sanction clerics who preach violence? If they could do this, they could distance their particular sect from the image of the 'terrorist Muslim'.
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Well, Muslims don't have the right to call each other non-Muslims for sins. So, no, there shouldn't be a way to distance ourselves from the terrorist Muslims.
If there are Muslims doing bad things, then the rest of the Ummah has the pick up the slack and help pay for their acts. We can't just call them non-Muslims and call it a day.
An Imam CAN challenge another Imam if they propagate some downright wrong actions, and show their community that he's not a very trustworthy person.
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3. If the authorities have ALREADY somehow sanctioned these hateful clerics who support terrorism, may I suggest that they make more of a fanfare about it to draw attention to the fact that their sect disowns this hateful interpretation of Islam?
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There is sort of a fanfare, I guess.
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The advantage of a central authority such as the Pope is that when questions are asked of his religion's principles, he can clarify the matter and it's considered the final word. Though the disadvantage is that his personal prejudices can hamper progress (most Catholics - including myself - are forming the opinion that women should be allowed into the priesthood and/or priests should be allowed to marry, but so far the Vatcian has rejected these suggestions).
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See, because of personal prejudices, there is no central super-religious figure in Islam.
The Muslim State does have a political ruler, the Caliph...