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Originally Posted by Dead Zealot Should there be a distinction made between religions that hold having a particular belief as the key to salvation itself versus religions that use belief as a skillful means to the end of living?
For example, Christianity's faith in Jesus Christ as the savior is the definitive criterion for salvation. When someone accepts the belief deeply enough, it is said that they are saved from their worldly existence and the fate of Hell, and can then begin a relationship aware of God for everyday living and forever afterward in Heaven. |
I can't speak for Buddhism, seeing as how I know so little about it, but what you've said about Christianity is a very particularly
evangelical view--and not necessarily the focus of many other strands of Christian practice in the world.
For example, many Mennonites and Anabaptists see "faith in Christ" not so much as passing from one otherworldly destination to the other, but rather as the impetus for nonviolent social action here and now, in this present world order. Likewise, I've been a part of numerous Christian meditation services and exercises that are remarkably similar to Buddhist meditations (especially Taize services).
In other words, I don't think the distinction is quite as stark as you think.
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Originally Posted by fratey I'd call fundamentalism a "trust faith". "Just believe in this and this, sign here under the dotted line, bash people of x or y if you want, and everything'll be fine." |
Fixed. (Probably would've prevented some issues later on in this thread as well.

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Originally Posted by fratey Ladies and gentleman, here's Mr Evilsbane. Mr Evilsbane loves putting in people in subjects, when the subject is not about people. |
The trouble is, when you make a remark about a religion or worldview, you are implicitly making a statement about the people who follow said worldview. If I were to make a sweeping claim about atheism, for instance, you should rightly feel the need to correct me.
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He also seems having a hard time understand "sweeping metaphors". But of course, it's impossible posting without treading on some religious' toe.
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"Sweeping metaphors," as you call them, are problematic in precisely the sense that they are sweeping, generalizing. Heck, above in "fixing" your quote, I daresay I even misrepresented fundamentalism to an extent.
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Originally Posted by fratey I'd consider Hinduism a religion, though. |
Hinduism is more a loose conglomerate of various Indian religions and pantheons that were somewhat artificially grouped together when the British came in to occupy India several centuries ago.
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Originally Posted by fratey I'm sorry if you cannot comprehend the very simple metaphor of "sign the dotted line", which is what Christianity is... |
I personally see a call to follow a Peacemaker down the path to selfless sacrifice and nonviolence as "what Christianity is," but that's just me.
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Originally Posted by fratey Ever heard of "you're doing it wrong"? Voting against rights basing on sexuality is not "doing good". |
I went to seminary with homosexuals who were training for the ministry who would most eagerly vote for those sorts of rights. I too would vote on the side of homosexuals myself as well, even though I'm both hetero and Christian--heck, I'd vote for rights
because I'm Christian!
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Too bad the romans wrote it, amirite?
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Hebraic citizens very likely located in Palestine, actually. Admittedly they could've been Roman citizens, though.
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He also emphasized on cutting off limbs if they sin,
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Hyperbole. Quote:
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and killing your not so obedient children.
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Annnnnd you lost me here. You're going to have to tell me where exactly Jesus advocates the killing of children (or anyone, for that matter)?
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That's what the majority believes, though, therefore "sign the dotted line" is a nice little wordplay on it.
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Majority?
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That makes us... *counts*
two.
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Three?
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What's true Christianity? Everyone says they propagate for true Christianity.
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Even I with my Divinity School training couldn't specifically lay out what "true Christianity" is. (Nor do I actually think that's the point, the more I think about it.)
Would it make me a cop-out to say, though, that we
can rule out what's contrary to Christianity even if we can't explicate fully what is truly and wholly Christian?
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In fact, it doesn't, because to me it looks like anything that could be interpreted as negative against Christianity causes the army of Messias to get on my back.
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Either that, or it's because of those "sweeping metaphors" you're so fond of using.
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Originally Posted by 8bit So what you're saying is that the defining concept of Christianity is not faith in Christ? |
The issue is not if faith in Christ is the defining element of Christianity--I think it's more the question of how faith in Christ shows itself faithfully in the Christian's/community's life.
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Originally Posted by Dead Zealot I kind of feel we're getting off-topic. I thought the belief in Christ was the definitive criterion? Sola Fide? By Faith alone? This is how I've perpetually taught of Christianity, and having once been a Christian, it seems a bit odd I would not yet know this is not the case. |
This is a particularly Protestant criterion, however, and wasn't really present until the 15th century.
Of course, most Protestants allege that Paul was the original advocate of Sole Fide, but it's important to note that while Paul advocated living by faith, it wasn't just faith alone.
Indeed, a growing segment of NT interpretation sees the phrase "faith in Jesus Christ" referring more to the "faith/faithfulness of Jesus Christ," thus removing that "sign on the dotted line" or "repeat a prayer after me" approach to Christian faith of most evangelicals and fundamentalists.
Also, the letter of James ought not to be passed over, who said that living by faith alone didn't cut it if one's faith was not exhibited in good works, particularly on behalf of the downtrodden in society (e.g. the widow, the orphan, the poor, etc.).