Aziel:
You are entitled to thoughts, yes. I, however, disagree with you. You have been echoing me now for the last several posts, and because you display no willingness to defend yourself, I am going to elucidate my position for your benefit. I am not going to be hostile at any point in this post. All facades and verisimiltudinous commentary aside, okay?
Devia:
Quote:
|
People typically label bisexuals as merely confused individuals (in my experience). So, in that sense, a connection (albeit, perhaps not a strong one) could be made between the current bisexual conundrum and the older conundrum of the homosexuals.
|
I agree that this is a fair assessment of the issue in America--so as far as the thread is concerned, this is my relevant stance.
However, I am disagreeing with Aziel on a related matter, so I am going to continue . . .
1)
AXavierB:
Quote:
|
Sexual preference isn't black and white, at least I don't think it is.
|
2)
Devia:
Quote:
|
Sensual stimulation is different than aesthetic preference of either male, female, or both figures.
|
3)
Lelouch:
Quote:
|
Attraction isn't an exact science, no, which is why you can't narrow sexuality down to pure "I like women" or "I like men" at all.
|
I agree with these three statements. I am making my argument on the presupposition of these three stances, so you may disagree with me and thus my conclusions based on any of these assertions.
Aziel, you posit:
Quote:
|
Well I contend that attraction has next to nothing to do with biological sex, especially where intercourse is concerned.
|
and
Quote:
|
Sex is not about reproducing, reproducing is about reproducing.
|
Before I argue these points, I also want to presuppose evolution--it is the only empirical evidence I have to rely upon and so I use it here with a staunch regard for logic and science. I make this point because, based on evidence in other posts of yours, I believe you will agree with me here.
Again, you can attack my argument by attacking evolution, at which point I would repeat my first post in the thread where I suggested that Devia take on his usual role of theologizing impertinently. However, I will continue assuming we can, for the moment, agree on the validity of evolution within the current debate (or "discussion" to keep Devia happy). I'll call evolution "presupposition 4."
MY ARGUMENT (in which I recapitulate earlier posts to some extent, sorry):
I disagree with the aforementioned posts by Aziel.
Humans are physical, biological creatures. Meaning, to create a human it takes two humans of opposite genders who--IN THE ACT OF SEXUAL INTERCOURSE--offer their own genetic code which, in conception, is applied 50/50 to the new individual. It follows, and is true (I think), that everyone here is a product of two parents.
Evolutionarily, it would make sense for the sexual act to give those partaking in such action pleasure, for they continue the species, which is the ultimate drive of DNA (the only molecule that reproduces itself). The fact that each one of us began from one cell that multiplied many times and whose cells will continue to do so until death makes this refutable only on theological grounds--not on logical or empirical ones.
It then follows that it is also evolutionarily viable for people of the opposite gender to be attracted to one another and thus are willing to engage in sexual intercourse. The veracity of this statement is supported by all cultures accepting heterosexual intercourse and the absence of any purely homosexual societies.
Quote:
Actually, this whole issue of "sexual orientation" is a recent concept, within the last two hundred or so years. Look at the ancient Greeks, for example.
Our culture relies heavily on its puritanical influences. Watching TV, you'll see heads getting chopped off but not a single boob. In Europe, it is exactly the opposite. Ever been to a beach over there? Any tops? No. We have this ingrained belief of "sex only for reproduction" and "not for pleasure" (although of course we're human so we do it all the time anyway)--this creates a severe stigma towards those who may physically or emotionally be attached, for one reason or another, to someone of the same gender.
I think the terminology is getting in the way of the issue actually at hand.
|
I disagree with assertions such as this one by Lelouch (which I imagine Aziel would agree with, based on her earlier actions and reactions):
Quote:
|
The emotional connection isn't necessary for sexual relations. Which is why it's irrelevant in discussions of sexuality.
|
My response:
Quote:
|
While most relationships have a complicated mixture of several informants for [the subject's] "desire," it really comes down to our influences--with regard to our CONCEPTION and thus our ATTITUDE (or "approach," just for inclusiveness' sake).
|
The terminology is a product of sociocultural paradigms, so terms such as "gay" or "straight" or "bisexual" or "bi-curious" are misleading because they presuppose definite categories that can be distinguished from one another. By applying labels, we assume extremes: one end is "attracted to males" and the other is "attracted to females." Thus, people are usually relegated to one end--although, as we have seen:
Quote:
|
Sexual preference isn't black and white
|
Which, if you recall, was presupposition 1.
Aziel, you focus only on sensual stimulation and not aesthetic preference. While, I may prefer certain types of sexual stimulation that would inevitably lead me to homoerotica, the end result is that I receive stimulation of my sexual organs from another person. The question of
acceptability is made by society and those within it. We are all discussing this issue because we are products of our society. The Ancient Greeks would find this topic absurd.
I believe the issues of attraction and emotional connect are relevant because PEOPLE MAKE DECISIONS BECAUSE OF THEM. Aziel, you are being an idealist because you are suggesting that people should only act according to sensual stimuli. Society, however, would disagree with you.
In sentiments such as this:
Quote:
Unwanted pregnancies defeat your point, because you seem to think biological impulse dictates actions, when in fact it does not, otherwise a person would never be homosexual, and no pregnancy would ever be unwanted.
Humanity does not run on instinct anymore.
|
I must disagree. How do you exist? Did God make you materialize out of thin air? No. You have two parents. You make sweeping generalizations that are unjustified. People do have instincts: babies IN THE WOMB blink, smile, dream, grab, "walk" (a kicking reflex that can be observed if you hold a baby above the ground in the upright position); they are born with the ability to cry, laugh, articulate (if not coherently in language), and a whole host of other actions, including the ability to learn and be influenced by environmental factors.
I posit that "sexual attraction" is a product of biological mechanisms. Many people (possibly all?) NEVER CHOSE THEIR SEXUAL ORIENTATION and thus would agree with me. I needn't quote here.
I agree with you when you note that people have sex purely for the physical stimulation and without the intention of reproduction. However, sex still fulfills this function and "reproduction" cannot be ignored on those grounds alone.
Furthermore, humans (who are not alone in this) care for their young after birth. Having the parents work together to achieve goals increases the young's chance of survival--and is thus evolutionarily viable. Hence, attraction and relationships.
I think the following is a bit extreme:
Quote:
It's a bit ignorant to dismiss the fact that so many people have sex for pleasure, and have absolutely NO desire to reproduce.
The desire to propogate the species has all but diminished in humankind.
Attraction is not based on reproduction, it is based on compromise more often than not.
|
Our existence to debate the issue seems to contradict your statement.
You were arguing impulse. I am arguing the mechanism of that impulse. Ideally, people would have sex with the opposite gender for reproduction and with anyone for pleasure. Hence, my clever title:
[QUOTE}
If I masturbate, does that mean I am sexually attracted to my hand?
[/QUOTE]
Yes, my hand is a "compromise" as far as stimulus goes. It does not follow that I am sexually attracted to hands--although I may be, there exists only a correlation, not a cause-and-effect.
And again: Aziel, I would like to agree with you, but reality prevents me from doing so.
Furthermore, I am "straight." That does not mean that I do not find members of the same sex attractive according to my personal aesthetic criteria--nor does it mean that I identify with said label because my culture compels me to. On the contrary, I chose to engage in heterosexual activities for to purely individual reasons. Ideally, people would choose both.
Lelouch:
Quote:
|
The emotional connection isn't necessary for sexual relations. Which is why it's irrelevant in discussions of sexuality.
|
or
Aziel:
Quote:
I look at sexuality in a very narrow fashion: it deals with sex.
Love is such a complicated thing that just doesn't factor in for me.
Love is just difficult.
|
Sexual intercourse serves a function. People are free to disregard that function, but it doesn't stop their bodies from performing it anyway (hence, why accidental pregnancies assist my point and more than yours). Aziel, if you choose to ignore that function you may make that decision as an individual but you cannot universalize the appropriateness of said decision on all of humanity and disregard
biological impetus.
I posit that the whole issue of "falling in love" with someone is relevant to the topic. Not because it is physically or emotionally
necessary, but because it is culturally so.