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Originally Posted by Honor To each his own opinion. Some people's opinion doesn't include free sex as a bad thing. The laws of the Bible govern Christians, not their countries as a whole, and therefore they cannot imposetheir laws on others. In fact, the law of the Bible says to obey those in authority over you. If Clinton had passed this stem cell bill, would you argue against it still? |
This assumes that they are a rightful authority. Those who command things which are beyond their authority are not to be obeyed.
St. Augustine brought up the principle that, 'an unjust law' is no law, and
St. Thomas Aquinas further developed the point noting that an unjust law is merely a species of force.
From the Bible, since I assume you will want that example, I would offer
St. Paul's actions. You know well that he was imprisoned for preaching the gospel. What he did was against the law, and yet he nonetheless persisted in it because the authorities had no actual right to command him to do as such.
Christians have long understood that they are to disobey certain laws when necessary. For instance, laws which criminalize the practice of Christianity. Normatively, it is sinful for a Christian to disobey legitimate authority, but that is normatively.
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The Bible doesn't say you shall not murder. It says not to kill, period.
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How does this help your argument? If we are not to kill, period, then we are not to kill anything, whether it be bird or beast, human or plant. All of those live, and as such, are we not to kill any of those?
Rather, I believe he refers to the Hebrew text of commandment which carries with it the connotation of murder. We both recognize that it applies to human beings, and not to anything else.
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Embryos have none of the symbolisms of humanity except the ability to grow, which they conveniently share with animals and trees. Therefore, they are not yet human. What the Hebrews thought makes little difference in the light of truth.
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What makes a human?
You must be able to tell me first, what makes a human, before you can tell me that an embryo shares nothing with a human. In the first, you are wrong there, for an embryo has human genetic code, just as all human beings do.
However, for the Christian, the essential question to humanity is, does it have a soul? Christianity has long recognized that a human is composite of soul and body. Hence, if an embryo has a soul, it is a human being. The issue of ensoulment, therefore, is going to be crucial.
Orthodox christianity has long recognized the point of conception as a point of ensoulment, and as such, has been opposed to abortion (note that I far simplify the issue here for the sake of brevity).
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If a tree isn't a human, neither can an embryo be. An embryo cannot think, speak, move, even smell or eat. All life in an embryo depends on the care of its mother/creator. Plain logic prevails.
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This assumes the essence of being human is to think, speak, move, smell or eat. Clearly being human has nothing to do with the ability to sense, for someone under anaesthetic cannot sense. And clearly thinking has nothing to do with being human, for there are times when human beings do not think (witness the Serious Business boards for evidence). What is the essence of being human? I answer again, a material body and an immaterial soul. An embryo fulfills these requirements.
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You've said yourself that an embryo doesn't begin forming into a human until the third week at least.
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If this is the view, then it is always 'forming into' a human becauase that is the potential that all embryos constantly seek (I use the word 'seek' loosely) to become. However, it has not been established that a certain shape is the necessary essence of what it is to be human. Perhaps after several weeks an embryo starts to look like a human being as it is born, but that is appearance, and we wish to penetrate deeper than appearance into reality.
-Rob